This is genius - ostensibly a look back at The Beatles from a thousand years in the future, it basically becomes a loving critique of historical specials and unverifiable "experts":
6 hours ago
The last reason why you might be interested in the hereafter is that you might want more than just facts about authoritarians, but understanding and insight into why they act the way they do. Which is often mind-boggling. How can they revere those who gave their lives defending freedom and then support moves to take that freedom away? How can they go on believing things that have been disproved over and over again, and disbelieve things that are well established? How can they think they are the best people in the world, when so much of what they do ought to show them they are not? Why do their leaders so often turn out to be crooks and hypocrites? Why are both the followers and the leaders so aggressive that hostility is practically their trademark?This book ought to appeal to anybody who has struggled with an abusive and irrational boss, or marveled at the disgusting behavior of crooked politicians who pay lip service to high ideals while working against those same ideals, fully supported all the way by their constituents.
Between (a) an organization that works tirelessly for basic due process and Constitutional liberties for everyone and (b) a political movement which demands their rejection, does it really take any effort to see which side is vigorously defending core American principles and which side is waging war on them? And given how due-process-free imprisonment is one of the most potent recruiting tools for Islamic extremists (as reported by David Rohde, Johann Hari, Gen. McChyrstal, and even the Pentagon's own 2004 Task Force) -- to say nothing of the endless aggressive wars cheered on by The Weekly Standard's play-acting warriors -- does it take any effort to see who Al Qaeda's "useful idiots" and stalwart allies truly are?Hawks on national defense who treat human rights loosely have proven time and time again that protecting the United States from "terrorism" in the name of "freedom" results mainly in the continued application of terror in our name against freedom, human rights and Constitutional government. Every time The United States proves itself willing to resort to illegal and inhumane practices, it weakens our nation and its laws in very real ways and leads to a perpetuation of external terrorism around the globe.
In other news, Sarah Palin is going on Oprah to promote her printy-book Going Rogue: An American Life. Get ready for the book to contain embarrassing selections and Palin to sputter in interviews before blaming her ghostwriter and finally swearing off liberal interviewers who insist on context.Palin three weeks later: "Boo! People researching my mistakes is exactly what killed me in the campaign! Why should the AP employ 2.5% of their researchers fact-checking my book, one of the major news stories of this week, when they could be investigating Nancy Pelosi!"
Orson Scott Card has made a highly successful, respectful career out of writing stories with very human characters who constantly explain (either through internal monologue or conversations with other characters) what they are feeling, exactly why everything is happening the way that it is and why they are doing what they are doing. And he's done this for the most part without sacrificing depth or meaning. But this is by no means the only way to create.[I]t's an art film -- which means that it is deliberately strange and unexplained. Things happen, but the writers and director go to some pains to conceal motive and reaction.
Oddly enough, the decision not to explain what's happening is usually regarded as a way to make a film "deep," but the opposite is the truth. When we are given no clue to the real motivations and intentions of characters, we have no choice but to settle for the most obvious -- the cultural cliches.
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I don’t think Marx even thought that true Communism would be possible without a violent revolution. The whole point was that the exploited proletariat would eventually realize that they were being exploited and rise up against their salmon eatin’ managers. Marx and other classical Communists wouldn’t agree with income redistribution, social programs and the like, because it neglects the formal thesis of Marxism. Which was that the workers ought to control the means of production as well as doing the actual, y’know, producing.
“Fabian” socialism would never lead to actual Communism, the classless society that true adherents to the philosophy wished for. From this perspective, giving a couple of bucks to beggars outside of the supermarket is one of the most selfish things I can do – it assuages my conscience a little without dealing with the social structure that created beggars and college students with flat screen TVs in the first place while people are starving in Sierra Leone.
All of this is just to say that whatever “socialism” we have in the United States is merely weighted capitalism. There is little common ground between attempting to compensate for privilege in a market-based society and “common ownership.” Whether or not compensating for perceived economic, racial, or other injustices does anything to fix social problems and inequality, “small ‘c’ communism” and socialism are two different philosophies. They’re no more similar than capitalism is to authoritarianism, though radical leftists often see them as one and the same. Orwell was a stalwart socialist and a rabid anticommunist – it’s only in modern times that many of us have begun to think of them as one and the same.